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This book provides a multi-disciplinary Christian analysis of the forces shaping the operation of modern technology, and offers an alternative framework of biblically-rooted normative principles. It argues that technology is a value-laden activity and presents principles for basing it on God's will.
- Sales Rank: #1476108 in Books
- Color: White
- Published on: 1986-06-16
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .66" w x 5.50" l, .83 pounds
- Binding: Paperback
- 264 pages
About the Author
Stephen V. Monsma is Director of the Office of Operations Review, Michigan Department of Social Services.
Most helpful customer reviews
5 of 12 people found the following review helpful.
A Poor Book in the Name of the Poor
By Bradley P. Hayton
Monsma's volume gives a detailed analysis of technology. The tone of his book is not so much the fear of technology, but the fear of the worship of technology, i.e. technicism. It is a much less pessimistic book than some of the evangelical left, and much more abstract, almost too much for the average reader. Using Dooyeweerd's sphere of modalities, the authors outline some excellent guides for both responsible technology and design.
Nevertheless, these authors have the same tendencies as other fundamentalist doomsayers, whether Christian or Muslim. They have a zero-sum view of economics, believe that advertising is really exploitation, economic self-interest is pride, technology causes more unemployment (they would like labor intensive industry rather than capital intensive), and think that the "technology of the rich and powerful" exploit the poor, since the poor cannot afford to implement and use it too. Technology causes increased alienation, and even is responsible for exploitive "fads" which devour on women and youth. With increased technology, people are left with only mundane jobs.
Sometimes I wonder if these professional doomsayers really open their eyes to the world around them. Not only do they misunderstand business and economics, they fail to acknowledge the benefits of their own culture and technology. Millions have been given jobs due to technology; witness the feudalism or Indian society compared to industrial nations. Due to better technology, the poor have always increased their real wealth. Rather than causing alienation, the industrialized technological world has become increasingly interdependent, not only between countries, but between the various trades themselves. With specialization comes interdependence.
The authors fail to acknowledge the human psychological need to change that greater technology and variation in products has catered to. They close their eyes to the windows of creativity that better technology has opened, both in regards to the fine arts and sciences. In my own opinion, these professors should be exported from their cush ivory tower jobs in the university to a Third World country and be forced to pick bananas. They would be happier living hand to mouth and living in a hut without plumbing, electricity, media, and have all bananas they want to eat. They might as well live in the banana republics they adore.
Nevertheless, Monsma, et.al., correctly caution us not to place our faith in technology, a faith due exclusively to God. All technology must be submitted to the will and glory of His purposes. We must ever search the Scriptures to guide our use of technology for godly and just purposes.
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